The Quantum Brahman
A study in the relationship between Quantum Theory
and Vedic Cosmology
by
"Science has missed something essential; it has seen
and scrutinised what has happened and in a way how it has happened, but
it has shut its eyes to something that made this impossible possible, something
it is there to express. There is no fundamental significance in things
if you miss the Divine Reality; for you remain embedded in a huge surface
crust of manageable and utilisable appearance. It is the magic of the Magician
you are trying to analyze but only when you enter into the consciousness
of the Magician himself can you begin to experience the true organisation,
significance and circles of the Lila."
An excerpt from The Valley of the False Glimmer by Sri Aurobindo
In order for science to arrive at a new system of knowledge
which can unveil the interactive face of the Quantum Vacuum, it must first
be willing to entertain a new understanding of Time. For Time is the key
which unlocks the secrets of matter. For centuries physicists have been
laboring under the illusion that Time was a derivative of Space even to
the point of calling it 'Space-time' but, according to the sages, it is
quite the opposite; Time is what gives birth to Space.
In his commentaries on the Brihadaranyaka Upanishad, one of India's oldest
and most profound metaphysical texts, the philosopher-sage, Sri Aurobindo
discusses the occult imagery associated with this fundamental principle:
" ... The [image of the] horse is a physical figure representing like an algebraical symbol, an unknown quantity of force and speed. (Time is its breath, the year is its body, the seasons its limbs, the months and the fortnights its joints, the days and nights its feet.) From the imagery it is evident that this force, this speed, is something universal. Time in its period is the Self of the Horse Sacrificial, so not Matter but Time, is the body of this force of the material universe... Space then, is the flesh constituting materially this body of Time which the sage attributes to his Horse of the worlds, by movement in Space its periods are shaped and determined. Hence the real power, the fundamental greatness of the Horse is not the material world, not the magnitudes of Space, but the magnitudes of Time... for Time is that mysterious condition of universal mind which alone makes the ordering of the universe in Space possible." Sri Aurobindo, The Upanishads; 'The Great Aranyaka', Sri Aurobindo Ashram Press, 1971
In the higher ranges of consciousness, which the sages
identify as the realm of pattern, all things exist in potentia, they are
not here manifest. They may exist in Being but not in Time. They are precipitated
into physical reality by the contracting power of Time. For it is Saturn/Chronos
which differentiates the infinite energy-consciousness of the Supreme Godhead
into material form.
In its native state, the Absolute is unbound, undifferentiated and eternal;
One without a second. In order for the Incomprehensible to become intelligible
to itself, it becomes dense, first becoming audible and then visible. It
does this through a process of contraction which slows down the vibrations
of the infinite consciousness, gradually congealing it into a spatial field
containing material forms. It manifests first as Cosmic and Planetary harmonies
before reaching a highly specific individuation in the human domain. Through
this alchemical process, the Absolute is reduced from its original state
of undifferentiated Unity into Form and Multiplicity. This act of contraction,
is the basis upon which the Greek myths portray Saturn/Chronos as having
dismembered his father.
In order to break the code of the Transcendent dimension, science must
learn to reverse this process of divine alchemy. It must abandon its philosophy
of continued dismemberment or scientific reductionism in favor of a cosmological,
or whole systems approach. Scientists must learn to embrace the view that
material reality is not a collection of separate objects as it appears,
but an undivided whole in which all parts merge and unite in one totality.
Fortunately there are some theorists who recognize this possibility and
are beginning to agree that the next great paradigm shift in science will
be a cosmological revolution, because Cosmology, once the mother of all
science, embraces the whole of reality and describes its order.
One of the most impressive theories emerging out of scientific cosmology
respecting these ancient truths was set forth by the late physicist, David
Bohm in his book, Wholeness and the Implicate Order. Using the language
of mathematics, Bohm set out to describe the transcendent reality and its
graded energetic hierarchy in four basic states or orders of energy beginning
with the physical world, which he called the Explicate Order.
"The Explicate Order, weakest of all energy systems, resonates out of and is an expression of an infinitely more powerful order of energy called the Implicate order. It is the precursor of the Explicate, the dreamlike vision or the ideal presentation of that which is to become manifest as a physical object. The Implicate order implies within it all physical universes. However, it resonates from an energy field which is yet greater, the realm of pure potential. It is pure potential because nothing is implied within it; implications form in the implicate order and then express themselves in the explicate order. Bohm goes on to postulate a final state of infinite [zero point] energy which he calls the realm of insight intelligence. The creative process springs from this realm. Energy is generated there, gathers its pure potential, and implies within its eventual expression as the explicate order." Will Keepin, David Bohm, Noetic Science Journal
When Bohm's resonant fields are arranged in a vibrational hierarchy they represent energy in successive states of manifestation from infinitely subtle to the gross physical reality.
The Zero Point Order which Bohm identified as the realm
of insight-intelligence bears an unmistakable resemblance to the supreme
spiritual realization of Indian metaphysics known as the Brahman, a perfectly
inactive, pure noetic plenum realized as Absolute Being. The Brahman is
characterized by a complete fusion of Time and Consciousness which is experienced
as Timelessness, or undifferentiated Time. In this state Time-energy vibrates
at such an intense rate that it appears static and thereby lacking any
element of periodicity or denseness. Hence it cannot produce any form or
any division of Consciousness-substance into distinct crystallised objects
in Space.
In the language of physics the Brahman would be infinite creativity in
a resting or seemingly non-vibratory state, realized as Emptiness or a
Void. It appears this way because, as energy moves toward an infinite state,
its wave frequency increases. The amplitude or vertical distance between
wave crests becomes smaller and smaller until the points of rest overlap,
turning the oscillating wave into a straight line. In this manner, infinite
energy may be realized as utter stillness or a zero point, precisely as
the sages have said. Bohm obtained laboratory evidence of this phenomenon
by proving the existence of wave lengths as small as 10 -34. His calculations
indicate that one cubic centimeter of this Zero Point energy contains more
power than all of the matter in the known universe.
Bohm's work with Zero Point energy is extremely helpful in understanding
the metaphysical nature of the universe, especially the process by which
the Absolute or Brahman becomes manifest in Time and Space. While he was
never able to define the details of that process, his groundbreaking theories
represent a major paradigm shift, not only for the world of science but
for spirituality as well. Because, like Sri Aurobindo, Bohm's discoveries
contradict the perennial philosophy which posits Emptiness or a Void as
the highest spiritual realization.
"Nothing can arise from Nothing. Asat, nothingness, is a creation of our mind; where it cannot see or conceive, where its object is something beyond its grasp, too much beyond to give even the sense of a vague intangibility, then it cries out, "Here there is nothing." Out of its own incapacity it has created the conception of a zero. But what in truth is this zero? It is an incalculable Infinite... Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range." Sri Aurobindo, The Web of Yoga, Centenary Edition, Vol. 17, p. 48
Bohm's breakthroughs in quantum physics have opened the
way for a new and productive relationship between ancient wisdom and modern
science because, for the first time, they establish Fullness rather than
a Void as the ground state of the universe. The implications of this discovery
are immense, not only because it offers science a new conceptual paradigm
which may hold the key to grand unification but it lays the foundation
for a new cosmology in which the polarities of Spirit and Matter may finally
be joined in an integral synthesis harmonizing the various expressions
of mind, life and matter.
While these new theories hold exciting possibilities for science, they
have been known and understood for millennia by the philosopher-sages of
Vedic India. Long ago the Rishis postulated the existence of 5 fields with
the 5th being the Etheric Plenum, or Fullness from which all things emerge.
According to them, our material universe arose from a point or seed which
lies at the resonant threshold of that Etheric Plenum. The Atharva Veda
describes that point or seed as an 'Embryo [Hiranyagarbha] which, in the
beginning, poured forth upon the universe a stream of gold.' This embryo
or seed lies at the intersection of Time and Space, Spirit and Matter,
where involutionary forms move across the event horizon and begin their
linear evolution. In the language of scientific cosmology, this point or
Seed is the singularity from which the universe exploded into being. In
metaphysical terms it is the Luminiferous Ether, the OM or primordial vibration
out of which the universe emerges and has its origin. All material creation
issues from this original involved point or seed as involutionary forms
move across the spatial threshold and begin to evolve linearly in accordance
with the laws of causation and the principles of time. Once it crosses
that resonant threshold the material universe is obliged to unfold in a
manner that allows the Seer to follow the evolving in our Time measure
of what was involved in that seed by compression or contraction.
Knowledge of this involutionary process was the most coveted secret of
the Vedic Rishis because It allowed them to follow the unfolding of that
Seed and 'See' with an understanding which could be infinitely extended
to all orders of reality. They were able to observe this occult process
by using a unique system of cosmological knowledge which could measure
from the Transcendent reality to its physical manifestation in an unbroken
line. This knowledge was hidden in the symbol language of the Veda but
over the millennia its meaning became clouded over. The Seer became displaced
by the Nirvani as emphasis shifted from Gnosis to a philosophy of Illusionism
which denied the material world in favor of the attainment of a Transcendent
consciousness. As a result of this development, the bridge between the
Transcendent and the Physical became lost and was soon considered irrelevant.
It was understood that the Brahman permeated everything, but how it had
become the All was once again a great mystery.
"When the realiser could no longer use the cosmos to express his spiritual experience, he introduced the cleavage...between form and essence. More importantly, that essence itself became deformed. The experience conveyed an unfocused vision of what is and immediately nothingness and voids became the way to describe that higher truth. This was a logical development in a world in which the cosmos lost its sense, its purpose and its relation of oneness to the human being and evolution of consciousness on Earth. Above all, creation became divested of true sacredness." Patrizia Norelli-Bachelet, The Vishaal Newsletter, October, 1988
Today, some two thousand years later, Science and Spirituality must face the consequences of these philosophies of illusionism which taught that Truth or Salvation, if it is to be attained at all, may only be realized in an afterdeath heaven or Nirvanic void - anywhere except the physical world we inhabit. The influence of these nihilistic philosophies has driven Science and Spirituality to the threshold of a major crisis in which both must discover a new and integrative paradigm in order to experience a meaningful continuity of existence. The key to that paradigm is a new understanding of Time and its primary role bridging the Transcendent and the Physical world.
"It cannot be denied that Time is a major feature of our material
universe. In consequence, it stands to reason that when spirituality decides
that the universal manifestation is unreal and illusory, Time is immediately
shunned and the seeker is required to go 'beyond time', i.e., to the experience
that appears to obliterate Time. Conversely, if we are engaged in a path
that seeks a transformation of matter and an experience of the highest
planes of reality in this material creation we are obliged to accept the
instrumentation of Time. Furthermore, we must seek a means or a key by
which Time itself becomes the element utilized in the gestation of a new
and superior consciousness-form in the material creation." Patrizia
Norelli-Bachelet, The New Way, Vol. 3, 1983
Given the traditional emphasis on the path of timeless
transcendence, almost no one since the Vedic age had pursued a yoga embracing
time and becoming as a path to enlightenment. However, the philosopher/sage
Sri Aurobindo [1872-1950] proved to be an exception to this rule. Together
with his yogic collaboratrix, the Mother, he developed a new and 'Integral'
yoga which represented a complete reversal of the traditional spiritual
paths. "
The Divine," explained Sri Aurobindo, "is not only Transcendent
but also Cosmic and finally Individual. It's power and force must be brought
down into the physical world in order to effect any real transformation
of the earth-consciousness." The mechanism of this transformation,
said Aurobindo, the way it leaves its imprint, is through the harmonics
of Time. In his epic work, 'The Synthesis of Yoga', Sri Aurobindo gave
out an exposition of this integral process and closed the book with a chapter
entitled, ‘Toward the Supramental Time Vision'. Although he did not provide
the specifics of that 'vision', he affirmed that it was based upon the
synthesizing power of Supermind and its ability to reconcile the Timeless
Infinite and the Infinite deploying itself and organizing all things in
time.
Sri Aurobindo gave us the general overview of the "Supramental Time
Vision" in 1921, but it was not until the early 1970's that it was
taken to completion by the seer/cosmologist Patrizia Norelli Bachelet.
Her research into the scriptures and mythologies of ancient India unveiled
a 'key' of knowledge which formed the basis of a universal time vision.
The Rishis, said Ms. Norelli-Bachelet, had discovered precise formulas
describing the dynamics of the cosmogonic process, and had woven these
celestial equations into the structure of their myths and legends. Their
knowledge of Time and the cosmic mysteries took the form of an ancient
Yoga, the practice of which led to a supremely enlightened state known
as Truth-Consciousness or 'Swar' of the Veda. The Rishis, said Norelli-Bachelet,
understood that the universe is made up of an endless series of analogies,
homologies, and symmetries. They also knew that there is a profound correspondence
and equivalence between the Macrocosm and Microcosm; that a hidden order
is contained in what appears to be the random cycles of a human life. If
man could recover the awareness of his intrinsic identity with the Cosmos,
vowed the Rishi, he would then be able to perceive the hidden order of
the world. Since this order was embedded in the structure and periodic
movement of the Macrocosm, it was understood that a corresponding order
could be discovered by the individual in the cycles and events of his own
life. By aligning himself with the harmonies of Cosmic Time, he would gradually
become imprinted with their rhythms and realize within himself an immutable
center or axis from which he could acquire an entirely new orientation
to his lived experience. Since the same Zero Womb, which gave birth to
the universe is also the core of the human being, the unveiling of this
Soul/center/axis in the individual led to a simultaneous realization of
Truth-Consciousness or Gnosis.
This was the essence of the Rig Vedic Yoga, lost for millennia until it
was unveiled in the 1970's by Patrizia Norelli-Bachelet. From the principles
of these ancient teachings, Ms. Norelli-Bachelet developed and articulated
a new applied cosmology which she demonstrates in her book, The Gnostic
Circle, a synthesis in the harmonies of the cosmos.
"The 'Gnostic Circle' is merely the combination of the zodiac the occult circle which contains the knowledge of the evolution and the structural pattern of the solar system. The Circle of 12 is the zodiac, and the Circle of 9 is our actual solar system, each orbit representing one year of Earth life. The joint harmony of these two, superimposed or synthesized in one circle, is what constitutes our key to the evolution and flowering of the seed of the Spirit. In fact we can say that the Gnostic Circle is mainly for this purpose: it shows mankind the ultimate and ideal perfection that can be attained during this particular phase of the evolution, during this great transition point from animal-mental to the more divine mankind." Patrizia Norelli-Bachelet ,The Gnostic Circle, p. 159, 1975
In her numerous books and articles, Ms. Norelli-Bachelet
deals with what, for centuries, has been divorced from traditional spirituality
- the question of Time and Measure. Her cosmology reverses the long-standing
perception of Time as the destroyer and presents mankind with an entirely
new awareness of Time as the integrative mechanism by which a Divine purpose
is expressed in the world. Her seminal work discloses the deepest truths
of material Reality which include the Being as well as the dynamics of
the Becoming of that same Being. "Time", says Norelli-Bachelet,
"is the vehicle, the medium for the Absolute or Supreme Consciousness
to be and to become and it is knowledge of this principle which integrates
the Spiritual and Physical dimensions and grants the individual a direct
experience of the Supreme within the physical manifestation ." In
Ms. Norelli-Bachelet's Cosmology, the Zero Womb or what science is now
calling the Quantum Vacuum, has a symbolic correspondence to the Sun or
primary Axis of our own Universe. The nine planets which orbit about the
Sun represent the octaves or archetypes of form which have issued from
that Zero/Womb/Axis. The planets also represent the number powers from
1 to 9 which form the mathematical basis of an ancient system of number
harmonies called Cabalistic Reduction. Since every higher number is reducible
to a simple number from 1 to 9, it is by means of number power that one
is able to integrate the planetary harmonies with the harmonics of Number
and relate the movement of the spheres to the Calendar which measures time
periods on earth. Through this system of cosmic harmonies, the 'Gnostic
Circle' unveils the dynamic correspondences between Time and Space and
describes the occult process by which energy-consciousness becomes crystallized
into material forms. By unveiling the Quantum Brahman or body of the Absolute,
Ms. Norelli-Bachelet reveals for the first time the complete details of
the involutionary process which occurs in the Zero Womb, and the reversal,
or emergence from its interactive face of solidified energy or material
form. She has rebuilt the bridge between Spirit and Matter in a seamless
continuum, using the harmonics of our very own cosmos to describe its order.
Through the use of her 'Gnostic Circle' we now have the means to measure
the dynamics of that Implicate reality and follow its manifestation in
time as the Explicate universe. Ms. Norelli-Bachelet's work represents
a quantum leap in cosmological knowledge and contains the seeds of a unique
synthesis which promises to open the way for new and revolutionary advances
in both science and spirituality.
2/12/96 Robert E. Wilkinson
P. O. Box 396
Accord,, New York 12404
References:
Norelli-Bachelet, Patrizia, The Gnostic Circle, (Aeon
Books, 1975) Norelli-Bachelet, Patrizia, The New Way, (Aeon Books, 1983)
Sri Aurobindo, The Upanishads; 'The Great Aranyaka', (Sri Aurobindo Ashram
Press, 1971)
Sri Aurobindo, The Synthesis of Yoga, 'Toward a Supramental Time Vision'
(Sri Aurobindo Ashram Press, 1976)
Keepin, Will, David Bohm, (Noetic Sciences Review, Summer 1996) Bohm, David,
Wholeness and the Implicate Order, (Routledge Press, 1980)
Hawking, Stephen W., A Brief History of Time, (Bantam Books, 1988) Dyczkowski,
Mark S. G., The Doctrine of Vibration; an Analysis of the Doctrines and
Practices of Kashmir Shaivism, (SUNY Press, Albany, 1987)
Laszlo, Ervin, The Creative Cosmos, A Unified Science of Matter, Life and
Mind, (Floris Books, 1993)
Bentov, Itzhak, Stalking the Wild Pendulum; On the Mechanics of Consciousness,
(Bantam Books, 1977)
Eliade, Mircea, The Sacred and the Profane, (Harcourt Brace Jovanovich,
1957)
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